ISMA TRANSLATOR ARMENIAN FONT SERIES

Davis, a South Carolina planter, to apply American methods of cotton growing. The innovation so impressed Muhammad Ali that in 1846 he hired Dr.

Nevertheless, вЂњthis mal-administration does not probably affect the quality of Egyptian produce,вЂќ Hodgson assured his superiors, вЂњwhich alone is of interest to the United States.вЂќД®gyptвЂ™s cotton production expanded even further in 1837, with the import of the countryвЂ™s first cotton gin from the United States. Hodgson, the first of a long roster of State Department Arabists, visited the country in 1834 and compared it вЂњto a Southern plantation at home,вЂќ luxuriantly fertile but worked by wretched peasants. вЂњThe fields were covered with white bulbs and every fellah dreamed in terms of cotton.вЂќ William B. вЂњPractically every available acre in the Nile Valley was devoted to cotton,вЂќ a Western visitor observed. Sales of the crop multiplied, enriching Muhammad Ali, who contrived to monopolize the market. High-grade and long-staple, the new Egyptian cotton became a favorite among the textile manufacturers of Europe.

Long famous for its production of linen and other fine fabrics-the word вЂњcottonвЂќ derives from the Arabic qutn-Egypt in 1820 imported a new Jumel strain of the plant. THEВ CIVILВ WARвЂ™S LONG-TERM IMPACT ONВ EGYPT COULDВ be compressed into one word: cotton. And this idea took such route first with the body politic, with the people, that it worked its way up into government and then became policy as the United States became the first nation after Israel declared its independence, to recognize Israel as an independent Jewish state. Especially as people like William Blackstone worked with Supreme Justice Louis Brandeis than others to show that the American people understood, believed, and accepted the fact that there should be a Jewish homeland in the Middle East. And that idea found its way into American foreign policy. In other words, shaping the worldview of the body politic of the American people. Now whatвЂ™s interesting is that this idea became very important through religious figures. And that, that first transaction taking place from Abraham purchased the caves of mock pay law and modern-day Hebron as a claim to right. There were many people in the United States that saw the relationship of the Jewish people to the Middle East as a matter of covenant based strictly out of the bible, particularly where God told Abraham that IвЂ™ll bless those who bless you and curse those who curse you. What you have is a worldview that was shaped by a Judeo-Christian worldview that was shaped by a religious understanding of covenant. Now, what IвЂ™d like for you to see though, is more than just one or two people in the United States. Cotton matters father, a prominent figure in President of Harvard University, was one of the first to adopt this and to bring it about to show this line of thinking in the American people. But in fact, the idea that the Jewish people had a covenant relationship with God that played itself out in a claim in a covenantal right to property in the Middle East, to a historic homeland in the Middle East known as Israel, was an idea that came with some of the very first Puritans in the United States. You see, we tend to think that this is a modern concept. The understanding of this frame of thought in early America, in the early United States and its effect on US foreign policy thereafter. As is the support, an idea that, that the Jewish people have a historical homeland known as Israel and the Middle East. And weвЂ™ll define that for purposes of this video. ItвЂ™s very, very important to understand the relationship of Zionism. Returning to the theme that ideas become policy, that ideas of the substance that policy is made of.

ISMA TRANSLATOR ARMENIAN FONT SERIES

Like to welcome you for another video in our series on American foreign policy toward the State of Israel. Hi, IвЂ™m Sean acres, Dean of the helm School of Government.

Isma translator armenian font